Biography and bibliography similarities between islam
Studie testi , , , , Vatican City: Biblioteca Apostolica Vaticana, — History of Christian Arabic literature. Covers literature in Arabic concerned with Christianity until the end of the 19th century. Notices of recent publications in Christian Arabic studies, including many on Islam and Christianity. Teule, Herman G. DOI: The History of Christian-Muslim Relations Leiden, The Netherlands: Brill, Impressive first volume of a major project covering all written sources to do with Muslim-Christian relations.
Originally projected to cover the period to , because of the quantity of material this volume only covers the period prior to the Crusades. Introductory essays include David Thomas on Muslim regard for Christians and Christianity and Nicholas Drocourt on sources and themes of Christian-Muslim diplomatic relations in the period. Users without a subscription are not able to see the full content on this page.
Please subscribe or login. Religious stage development among converts to different religious groups: A narrative, preliminary analysis. The International Journal for the Psychology of Religion , 18 , — Lamb, C. Conversion as a process leading to enlightenment: The Buddhist perspective. Miller, J. Jesus at thirty. A psychological and historical portrait.
Minneapolis: Augsburg Fortress. Mishra, P. An end to suffering: The Buddha in the world. New York: Farrar, Straus and Giroux. Mistler, B. Neville, R. The human condition. A volume in the comparative religious ideas project, volume 1. Religious truth: A volume in the comparative religious ideas project, volume 3. Oevermann, U. Frankfurt am Main: Unpublished Manuscript.
Paloutzian, R. Religious conversion and spiritual transformation: A meaning-system analysis. Park Eds. New York: The Guilford. Religious conversion and personality change. Journal of Personality , 67 , — Rambo, L. Understanding religious conversion. New Haven: Yale University Press. Ratzinger, J. Jesus von Nazareth. Herder: Freiburg.
Reynolds, F. Essays in sacred biography: The many lives of Buddha: a study of sacred biography and Theravada tradition. Capps Eds. Studies in the history and psychology of religion. The Hague: Mouton. The biographical process. Rothstein, M. Hagiography and text in the Aetherius Society: Aspects of the social construction of a religious leader. Tumminia Ed.
Social and religious dimensions of extraterrestrial contact pp. Syracuse: Syracuse University Press. Seager, R. Buddhism in America. New York: Columbia University Press. Sedgwick, M. Sects in the Islamic world. Nova Religio , 3 2 , — Schaberg, J. The illegitimacy of Jesus: A feminist theological interpretation of the infancy narratives. Schimmel, A.
Islam: An introduction. State University of New York. Biographieforschung und narratives interview. Neue Praxis , 13 , — Smith, H. Smith, C. Future directions in the sociology of religion. Social Forces , 86 4 , — Spilka, B. The psychology of religion. An empirical approach, 3rd edition. New York: The Guilford Press. Stromberg, P. Language and self-transformation.
A study of the Christian conversion narrative. Cambridge: Cambridge University Press.
Biography and bibliography similarities between islam
Sultan, M. Sign in via your Institution. You could not be signed in, please check and try again. Sign in with your library card Please enter your library card number. Search within work. In This Entry Types of Biography. Western Influence. Religious and Ethical Function in the Context of S. Religious Biography in the Contemporary Period. Female Biography.
Current Trends. Tadhkira memorial works are collections of the lives of persons engaged in scholarly or religious activities. Malfuzat are records of audiences of notable scholars or Sufis. This genre is indigenous to South Asian Islam where the early Indian Sufis are known largely through records preserved in this form. Malfuzat as a biographical genre often provides a more spontaneous, authentic flavor of the person and his circle in contrast to the more idealized portrayals of the tadhkirat.
Individual biographies tarjama, pl. Notable is al-Ghazali's Deliverance from Error d. One should not neglect to mention the biographical significance of other related genres, for example, letters and travel accounts, such as those of the famous Ibn Battuta — In the medieval period bio- or autobiographical notices were sometimes prefaced or appended to a scholar's works and read like a curriculum vitae , that included the individual's teachers, places visited, and works studied, transmitted, or composed.
Medieval Muslim autobiography and biography often featured accounts of dreams or visionary experiences indicating that the tradition considered such events as important and meaningful. More recently, Western literature has influenced biographical and autobiographical writing in many Islamic societies. In South Asia innovations in the tradition of religious biography were related to the development of Urdu as a modern prose language in the late nineteenth century and to efforts to combine Islamic and "modern" learning embodied in the Aligarh movement.
This new style of biography was marked by critical evaluation and a rationalist treatment of the subject. As the forces of westernization have increasingly penetrated many Muslim societies, the canons of modern literature have tended to favor the novel, short story , and poetry written in free verse over traditional biographical forms.
With the decline in the popularity of Sufism, the audience for collective memorials and devotional biographies has also decreased. In most regions the traditional Islamic biographical forms have declined in importance as secular, literary life stories take precedence and may provide inspiration for serialization as televised historical dramas.
Traditional genres of religious biography still persist in religious contexts and in more traditional segments of Muslim societies. In the modern period, however, a number of new developments have occurred. Among the most striking are: an increased use of religious biography for personal edification; its use in reinforcing symbols of national or regional identity; and its functioning to inspire or legitimate political action and Islamist identifications.
For example, in Iranian Shi ism the lives of the imams have been a source of inspired poetry and performances of commemoration. A significant and instructive trend in their modern use is that during the prerevolutionary period in Iran, the focus of Husayn's biography shifted from his role as tragic martyr to portraying him as an activist challenging the unjust social order.
The role of females also receives increased attention.