Ziauddin barani biography definition

Fatwa-i-Jahandari [ edit ]. Tarikh-i-Firuz Shahi [ edit ]. Other works [ edit ]. See also [ edit ]. Notes [ edit ]. Medieval India Quarterly: Volumes His ignorance of the geography of Central Asia and Persia is surprising Islam, Judaism, and Zoroastrianism. Springer Netherlands. ISBN In: Kassam Z. Encyclopedia of Indian Religions. Springer , Dordrecht.

Sources of the History of India: Rajasthan. Uttar Pradesh. Jammu and Kashmir. The ancestors of this noted historian originally hailed from Kaithal. Chand, ISBN , pp. Basham , p. Indian Political Thought Themes and Thinker. Aggarwal Indian Political Thought. References [ edit ]. Further reading [ edit ].

Ziauddin barani biography definition

Barani's writings also cover social and cultural aspects of medieval India. He wrote about religion, the caste system , social hierarchy, and the role of women. His observations help us understand the complexities of society during that time. Barani stressed the importance of accuracy in historical accounts. He criticized his contemporaries for relying on unreliable sources.

He emphasized the use of authentic sources and critical analysis to ensure accuracy in historical research. Barani's works marked a shift in the approach to historiography. His focus on political structures and socio-cultural dynamics broadened the scope of historical inquiry. Rather than merely chronicling events, he aimed to analyze the underlying factors and their implications on society.

Barani's ideas resonated with later historians who sought to understand the complexities of medieval India. His emphasis on using primary sources and critical analysis became a guiding principle for subsequent scholars. Barani's meticulous documentation of administrative practices and governance provided valuable insights into the functioning of the Delhi Sultanate.

His work highlighted the significance of effective administration and shed light on the challenges faced by rulers in maintaining stability and control over a vast empire. Barani's exploration of socio-religious issues contributed to a deeper understanding of the medieval society. He examined the role of religion in governance, the impact of social hierarchies, and the position of women in his writings.

This socio-cultural commentary expanded the narrative beyond political events and brought forth the lived experiences of individuals. Learn About the Proliferation of Castes with Testbook! While Barani is widely respected for his contributions, some critics argue that his works reflect a bias towards the nobility and the ruling elite.

They argue that his perspective may have been influenced by his familial connections to the nobility, leading to a skewed portrayal of events and individuals. Another criticism is that Barani's focus on political history leaves gaps in our understanding of other facets of medieval society. Some argue that his writings fail to adequately address economic developments, regional variations, and the experiences of marginalized communities, thereby presenting a somewhat incomplete picture.

Barani's contributions to historical scholarship have had a lasting impact. His writings laid the foundation for future historians and scholars studying medieval India. His insights and perspectives are still referenced and studied by researchers today. Barani's focus on accuracy and the use of reliable sources inspired other historians to adopt rigorous research methods.

His critical approach has helped establish a more objective understanding of the past. Barani not only avoided the company of rationalists but also held a disdainful attitude towards the 'low-born,' preferring those of aristocratic stock. He criticized appointments of 'low-born' individuals, asserting that only those of aristocratic birth were suitable for royal positions.

Barani believed that even the children of low-born converts should be barred from entering educational institutions. According to him, God had chosen aristocratic families for rule, emphasizing their necessity for justice and stability. His critique was primarily directed at the Khaljis and Tughlaqs , especially Muhammad Tughlaq, for appointing 'low-born' individuals to higher offices.

Barani argued that people from the marketplace would disrupt law and order if placed in high administrative posts, reflecting an elitist view of history as termed by I. Ziauddin Barani's contributions as a historian and scholar were truly remarkable. His writings on the Delhi Sultanate provide valuable insights into the political, social, and cultural landscape of medieval India.

He recommends that a Muslim king "should make a firm resolve to overpower, capture, enslave and degrade the infidels. At the same time, the book makes it clear that the kings of the Delhi Sultanate did not hold similar views. Barani rues that they honoured and favoured the Hindus, and had granted them the status of dhimmis protected persons. The Muslim kings appointed Hindus to high posts, including governorships.

Barani further laments that the Muslim kings were pleased with the prosperity of Hindus in their capital Delhi, even when poor Muslims worked for them and begged at their doors. Then interpretation noted that the sultans who followed the rules of Barani had succeeded in their endeavors while those that did not, or those who had sinned, met the Nemesis.

But, though Barani refers many times to the sources of information, he did not consult his contemporary works. The later medieval historians, Nizam-ud-Din Ahmad, Badaoni, Ferishta and Haji-ud-Dabir depended upon the Tarikh-i-Firuz Shahi for their account of history of the period covered in this work. Zawabit [17]. Barani categorized the law into two kinds , the Shariat and the Zawabit.

The Zawabit were the state laws formulated by the monarch in consultation with the nobility in the changed circumstances to cater to the new requirements which the Shariat was unable to fulfill. The Zawabit, he said must be in the spirit of the Shariat and enumerated four conditions for its formulation as guidelines. They are-. Template:Historians of Islam.

From Dharmapedia Wiki. Medieval India Quarterly: Volumes [archive]. His ignorance of the geography of Central Asia and Persia is surprising Islam, Judaism, and Zoroastrianism [archive].