Imam al haddad biography of abraham

Imam Abdul-Rahman al-Attas is known to be the teacher that allowed him to develop some of his spiritual opening as a student. As a very young man when Imam al-Haddad would recite Sura Yaseen, he would start crying and be overcome with crying. It is believed that his spiritual opening was through Sura Yaseen. Imam al-Haddad mentioned that before he reached the age of 15, his father advised to memorize a book called al-Irshad, an extremely abridged work in Shafee fiqh.

Imam al-Haddad had spent time with some of the sada Ba Alawi in Tarim at the time who criticized some of the scholars of fiqh. At the time, Imam al-Haddad requested from his father that would prefer to study a book Bidayat al-Hidayah Beginning of Guidance instead of concentrating on jurispudence. His father acknowledged and allowed him to study a manuscript they had in their procession of Bidayat al-hidayah Beginning of Guidance by Imam al-Ghazali.

Imam al-Haddad then went to seek lessons in the book Bidayat al-hidayah with a scholar at the time al-Faqih ba-Jubayr. The method that was used to allow Imam al-Haddad to memorize the book was that students would read the book to him, and he would memorize it from them. Imam al-Haddad memorized up to the chapter in the book related to things which are forbidden in a state of ihram pilgrim sanctity.

After Imam al-Haddad had memorized this, al-Faqih ba-Jubayr travelled to India however Imam al-Haddad progressed and persisted in his studies with various scholars at the time. When al-Faqih ba-Jubayr returned from India, Imam al-Haddad had already entered his khalwa and began to teach students of his own. His works as a scholar of Islam His works revolve around the attainment of certainty yaqin , the degree of unshakeable faith in God and His Prophet Muhammad Allah bless him and give him peace.

They are void of investigative or dogmatic debates and limit the mention of names to those famed Companions and early Muslims salaf. Furthermore, he does not bring up legal rulings ahkam fiqhiyya , which would necessitate that his readership be limited to the adherents of his school of law Shafii. Thus, his works are very well suited, if not purposely designed, for mass readership.

His writings are brief because he judged that coming generations would not have time to read large volumes. There should be no barriers between the outward forms, the inward essence, and practical applicability of the Islamic teachings. Thus, whoever has knowledge, according to Imam al-Haddad, must teach it to those who need it. Not consenting or withdrawing consent, may adversely affect certain features and functions.

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The technical storage or access that is used exclusively for statistical purposes. He was born in Tarim, in the hills of Hadramaut, one of the southerly regions of the Arabian peninsula, and grew up in an environment where the accent was upon piety, frugality, erudition, and an uncompromising thirst for gnosis ma'rifa. His lineage is traced back to the Prophet, may blessings and peace be upon him, and his family, through Imam al-Husayn.

His illustrious ancestors, the 'Alawi sadat, had for centuries produced generation after generation of great scholars, gnostics, and summoners to the Straight Path. Imam al-Haddad's writings, if we except a few short treatises, and his volume of poetry, are mostly concerned with establishing within his readers the firmest possible foundations for faith and certainty.

He established the village of Hawi on the outskirts of Tarim which was self-sufficient and free from the meddling of the rulers of the time — close enough to receive the good of Tarim but far enough away to be safe from the conflict and sedition that plagued the city. The mosque which he built there, Masjid al-Fath, and his house have now been greatly renovated and receive many visitors.

Imam al haddad biography of abraham

He would supervise and fund the raising of orphans in his house and, in spite of his blindness, would take part in the work of the house, feeding the animals and sealing the water vessels. One of the sultans of India wished to honour him by sending a ship laden with gold but the Imam knew that the arrival of this wealth would have negative effects on Hadramawt and its people.

He asked Allah to make the ship sink and that everyone aboard would be saved, which duly happened. The crack remained in the wall until the recent refurbishment of the mosque. Previous Previous post: Salat of Imam al-Haddad.